The prophets were not fortune tellers. Prophecy is too often misunderstood as predictions that came true, possibly years after they were spoken. It is wrongly assumed that the Old Testament scriptures are chock full of Messianic predictions that came true. Christians wonder why Jewish Scripture students do not see how Jesus fulfills these predictions.
I would say that there is little "predictive" prophecy in Scripture. Prophecy is inspired preaching and is not always predictive. When a prophet does make a prediction he typically refers to events that will take place within his own lifetime, not hundreds or thousands of years later.
Yet there are many New Testament passages that relate back to Old Testament passages. But this rarely, if ever, refers simply to a prediction that came true. In the words of John Shelby Spong "Jews filtered every new experience through the corporate remembered history of their people, as that history had been recorded in the Hebrew scriptures of their past."
Since the earliest Christians were Jews, they filtered their experience of the God presence they encountered in Jesus of Nazareth through the lens of their Jewish sacred texts. To the Jewish-Christian mind, the life of Israel and its salvation history are recapitulated in the life of Jesus.
In Spong's book, Liberating the Gospels: Reading the Bible with Jewish Eyes, he insists that in order to understand the four Gospels (or, for that matter, any of the New Testament) we must learn to read the Gospels with Jewish eyes. Spong demonstrates how the Gospel authors employ Jewish Midrashic style in relating Jesus to their Hebrew Scriptures. Midrash is basically rabbinical commentary on the Hebrew texts in which "stories about heroes of the past are heightened and retold about later heroes." I would add that stories about events of the past are also heightened and retold about later events
I cannot overemphasize the importance of recognizing the Midrashic principle at work in the New Testament. It revolutionizes our understanding of how the New Testament uses the Old. In the near future I'll touch on some use of the Midrashic principle in the life of Jesus, showing how the Gospel narratives about him correspond to the Jewish corporate history. I'll also mention Spong's theory on the origin of the Gospels in addition to some of his conclusions which I do not believe are necessary.
(photo courtesy Flickr).